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Confucius (Keith. Upr. 儒学, pinyin: Rúxué, Pall.: Zhuxue) is an ethic-philosophical doctrine developed by Confucius (553-480 BC) and his followers, who have entered the religious complex of China, Korea, Japan and some other countries [1]. Confucianism is a worldview, a social ethic, a political ideology, a scientific tradition, a way of life, sometimes regarded as a philosophy, sometimes as a religion [2]. In China This teaching is known as 楊沁儒 or 儒家 (i.e. "School of scientists", "School of scientists of Scribes" [3] or "School of educated people"); "Confucianism" is a Western term that has no equivalent in the Chinese language [2]. Confucianism arose as an ethical-socio-political doctrine in the period of Chunqiu (723 BC-481 BC) — a time of profound social and political turmoil in China. In The Han dynasty, Confucianism became the official state ideology, and Confucian norms and values became universally recognized. In Imperial China, Confucianism played the role of the main religion, the principle of organization of the state and Confucianism over two thousand years in almost unchanged form [4], until the beginning of the XX century, when the doctrine was replaced by the "Three folk principles" of the Chinese Republic. Already after the proclamation of CHINA, in the era of Mao Zedong, Confucianism reprimanded as a teaching that stands on the path to progress. The Researchers note that despite the official persecution, Confucianism was actually present in the theoretical provisions and in the practice of decision-making during the Maoist era, as well as in the transition period and the time of the reforms carried out under Led by Deng Xiaoping. Leading Confucian philosophers remained in CHINA and were forced to "repent of their delusions" and officially recognize themselves as Marxist, although they actually wrote about the same thing before the Revolution [5]. In The late 1971 's The cult of Confucius began to revive, and now Confucianism plays an important role in the spiritual life of China. The Central problems, which are considered by Confucianism, are questions about the streamlining of relations between rulers and subjects, the moral qualities that the ruler and subordinates should possess, etc. (see below) Formally in Confucianism never Was the institution of the church, but by its importance, the degree of penetration into the soul and the upbringing of the consciousness of the people, the impact on the formation of stereotype behavior, it successfully performed the function of religion.